open2ch.net
携帯で見る

English@おーぷん2ちゃんねる

ローカルルールの議論・経過についてはwiki
おーぷん初心者はよくある質問と回答を見てね
板一覧 | ヘッドライン | ランキング | 履歴

設定
レス順 | 作成順   
1: 【Geng0】クラウド翻訳者情報交換所【Y@QS】 (152) 2: 英検:総合 (2) 3: 英会話 NOVAについて (3) 4: この板はよさげな板だから侵略はしない(Thisplateiswonderfulandwewon`tinvade.) (1) 5: ChatinEnglish(英語で雑談) (3) 6: 単語スレ (196) 7: (´・ω・`)(´・ω・`)(´・ω・`) (2) 8: 英字新聞/ニュースを読むスレ&各新聞の難易度を考えるスレ (134) 9: 短い英文の節/パッセージを適当に貼っていったり訳したりするスレ (16) 10:やったぜ。 (1) 11:ThebestchoiceforforeignerswhoarethinkingoftravelingtoJapan. (1) 12:英語学習マラソン1 (4) 13:オンライン英会話やってる人いる? (28) 14:人いないし英語日記でも書くか (31) 15:英語の発音総合スレ@おーぷん (38) 16:英語の教え方 (184) 17:ボランティアの翻訳者を募集しています (2) 18:AnonymousofBangkokisacunt (3) 19:同じレベルの人と協力して勉強するんだけど (2) 20:[多読勉強法]どうせニートだし英語のweb小説読んで英語勉強しようぜ (3) 21:[多読勉強法]どうせニートだし英語のweb小説読んで英語勉強しようぜ[建て直し] (12) 22:最強の英単語集 1冊目 (45) 23:オラをお前らの英語力で助けてくれ! (12) 24:BranchofUnitedTakuya (22) 25:ThereasonIcamehereisthat… (6) 26:おっさんのやり直し英語を生暖かく見守るスレ3 (327) 27:平成27年度通訳案内士(英語)受験者が集まるスレ (7) 28:英語が分からない俺にEnglishを教えてくれ (28) 29:疑問詞ゲーム (12) 30:allineedがオナニーにしか聞こえない人 (10) 31:お前らって多分スピーキング苦手なんだろ? (5) 32:好きな英語のフレーズを書き込むスレ (29) 33:test (12) 34:英語すらできないカス人間にはなりたくない (1) 35:Nicetomeet.Ivisitinopen2ch. (6) 36:スレッド立てるまでもない質問スレッド (18) 37:ThoughIthinkthatitisresultofGHQnowthataJapanesestudiesthewronghistoryinJapan,amIwrong? (24) 38:俺の単語帳 (54) 39:(  ^^)<Pleasesupportopen2chinthefuture(^^). (10) 40:この英文訳してくれ (3) 41:落ちこぼれが英語脳を手にする方法www (5) 42:HappyNewYear!! (1) 43:【英語学習RPG】世界樹の新大陸 パワーフードクエスト (8) 44:バイリンガルニュース (6) 45:可視化する英文法 β版 (85) 46:【日本】MONDOJAPAN【問答】 (40) 47:英語で連歌 第2文型編 (1) 48:whydoesn't4chanhavesamefaggingprotectionlikethisdoes? (20) 49:【idiom】覚えとくと便利【慣用句】 (16) 50:Letmetalkaboutpoliticsandnews (2) 51:第二言語習得理論 (41) 52:(英語、翻訳の)難問に答えます (12) 53:斎藤英治の英語を速読で覚える本タイトル教えろ下さい (4) 54:英語学習したら上げるスレ (2) 55:時制の擬人化 (2) 56:究極の英語学習方法 (7) 57:英訳スレ (5) 58:自動化すれば英語は話せる (17) 59:Yes (67) 60:英検1級1 (3) 61:和訳スレ (1) 62:◆この板の自治雑談質問相談投票スレ立て依頼総合★1 (2) 63:ゲームで憶える英語 (5) 64:英語でしりとりPart1 (37) 65:【初心者歓迎】TOEIC総合【上級者歓迎】 (10) 66:諸悪の根源 スラッシュリーディング (7) 67:リスニング全般 (9) 68:【2letters】英語でしりとりPart1 (32) 69:【3Letters】英語で3文字しりとり (12) 70:英単語 (124) 71:英語学習にオススメの動画を貼ってくスレ (1) 72:音のストリーム (9) 73:実は私、猫を見るとキャっとなっちゃうんです (6) 74:sup/jp/ (68) 75:baka (223) 76:Didthespammerhaveanapoplexyyet? (17) 77:shitpostgeneral (18) 78:おーぷん風の英語を作ろう (2) 79:TOEIC (5) 80:英語の勉強をしたら書き込むスレ (18) 81:洋楽コンサートスレ (13) 82:SmalltalkatOpen2ch (2) 83:【メタ議論】English@open2ch掲示板 (4) 84:【翻訳】井口耕二【Jobs伝記、Generative誤訳】 (103) 85:アニメのセリフを英語で言うと (18) 86:日本語でおk? (6) 87:thisboardstillisn'tfunop (8) 88:Let'sexposecorporatecrimeinEnglish! (2) 89:★★米国人英会話教師は女児レイプ犯★★ (10) 90:madokaashit (5)  
スレッド一覧   過去ログ   ごみ箱(仮)

【1:152】【Geng0】クラウド翻訳者情報交換所【Y@QS】
※ID非表示スレ
1戸田奈津男:2017/11/15(水)13:51:40 ID:???
2ちゃんで迫害されてスレ立てられないので
こっちに作ります。どっかのクソ企業の差し金か?

案件の量、報酬情報など。。。書いてけ。

関連スレ:
【報酬】GMOスピード翻訳の翻訳乞食が馴れ合うスレ2【3割】
http://next2ch.net/english/1479371142



143名無しさん@おーぷん:2018/05/02(水)13:33:18 ID:???
gengoで食ってる人いるの

144名無しさん@おーぷん:2018/05/04(金)02:12:36 ID:???
あんなんで食えるわけねーだろw
猫のエサも買えないわ

145名無しさん@おーぷん:2018/05/09(水)12:24:48 ID:???
CATツールのMemsource使ってみたけど機械翻訳の訳文がほんと意味不明
混乱するからない方がマシだは

CATツール開発してる人ってきっと翻訳者じゃないのね。。。

146名無しさん@おーぷん:2018/05/12(土)00:07:30 ID:???
既存のCATツールは訳文データ集めることしか考えてない
翻訳者からしたら生産性の面でも大したメリットない感じ

147名無しさん@おーぷん:2018/05/20(日)12:39:35 ID:???
複数辞書の串刺し検索とか、翻訳者が欲しい機能は全然ないね

148名無しさん@おーぷん:2018/05/28(月)01:50:22 ID:???
CATツールの機械翻訳
ほんとめちゃくちゃw

149名無しさん@おーぷん:2018/06/06(水)23:09:39 ID:???
この業界も終わったかね

150名無しさん@おーぷん:2018/06/15(金)10:00:29 ID:???
最近求人よく出てる、ワード・ヴァ**についてご存知の方? 
仕事あるのかなあ

151名無しさん@おーぷん:2018/06/20(水)18:01:21 ID:???
クラウドワークスって英日ワード0.3円とかの仕事にも何人も応募してるよね
無茶苦茶手抜いても時給300円にもならんと思うんだが一体なんで応募してるんだろうか

152名無しさん@おーぷん:2018/08/08(水)10:31:35 ID:???
それだったらgengoのほうがマシではw
どっこいどっこいだが。

名前: mail:

【2:2】英検:総合
1名無しさん@おーぷん:2018/06/03(日)10:30:12 ID:1RN
人少ないし、ぜんぶまとめて大丈夫でしょう。

今日は2018年度第一回英検の日。



2名無しさん@おーぷん:2018/06/08(金)14:06:53 ID:yj5
ほんと誰もおらんな…

名前: mail:

【3:3】英会話 NOVAについて
※ID非表示スレ
1名無しさん@おーぷん:2018/05/13(日)16:18:47 ID:???
色々と語りましょう。



2名無しさん@おーぷん:2018/05/16(水)05:52:30 ID:???
今は春のキャンペーンやっていて、18000円でグループレッスン10回
できる

3名無しさん@おーぷん:2018/06/24(日)00:51:51 ID:???
voiceはたまにあるね

名前: mail:

【4:1】この板はよさげな板だから侵略はしない(This plate is wonderful and we won`t invade.)
1名無しさん@おーぷん:2018/05/04(金)22:13:06 ID:XVV
おんJからのお知らせでした
It was announcement from ONJ.



名前: mail:

【5:3】Chat in English (英語で雑談)
1名無しさん@おーぷん:2017/12/07(木)19:06:21 ID:dfV
Let's talk in english!!
Tell other people about something interesting around you.
Everyone everything ok but don't pull otherone's leg.
And no fourletterwords.



2名無しさん@おーぷん:2017/12/08(金)19:37:55 ID:9LP
This thread has only limited access I feel.

3名無しさん@おーぷん:2017/12/08(金)21:30:38 ID:9LP
Do you know 4ch has a lot of spammer in japanese thread.
Everyone seem the spammers are form Korea etc.

名前: mail:

【6:196】単語スレ
1名無しさん@おーぷん:2017/03/15(水)22:09:28 ID:bxt
amity 名詞 12 友好



187名無しさん@おーぷん:2018/06/21(木)18:35:44 ID:rpd
A be also known as B
AはBとしても知られている

188名無しさん@おーぷん:2018/06/22(金)08:25:12 ID:U1l
aftershocks 余震
the main shock 本震
earthquake-prone country/nation 地震大国

189名無しさん@おーぷん:2018/07/02(月)09:00:45 ID:Aaf
be -ed as follows
以下のように...されている

190名無しさん@おーぷん:2018/07/02(月)14:51:16 ID:Aaf
It’s probably not that hard for P to V.
PにとってVすることはおそらく難しいことではない。

191名無しさん@おーぷん:2018/07/25(水)00:00:58 ID:ZCw
A compatible with B
AはBと互換性がある

192名無しさん@おーぷん:2018/08/01(水)19:22:15 ID:efk
hence /héns/
だから、それゆえ、したがって

193名無しさん@おーぷん:2018/08/06(月)08:59:06 ID:iCr
I find myself in A
私はAにいる

194名無しさん@おーぷん:2018/08/06(月)09:31:20 ID:iCr
lots and lots of A
Aがいっぱい
非常に沢山のA

195名無しさん@おーぷん:2018/08/06(月)09:41:36 ID:iCr
I'm a bit nervous.
ちょっと緊張しています。

196名無しさん@おーぷん:2018/08/07(火)19:05:13 ID:4rb
synonym シナニム 同義語、同意語、類義語

名前: mail:

【7:2】(´・ω・`)(´・ω・`)(´・ω・`)
1名無しさん@おーぷん:2017/10/17(火)04:49:43 ID:EDr
んなこたぁない



2名無しさん@おーぷん:2018/02/11(日)20:41:26 ID:ALn
https://imgur.com/9nvMOij

名前: mail:

【8:134】英字新聞/ニュースを読むスレ&各新聞の難易度を考えるスレ
1名無しさん@おーぷん:2016/07/25(月)14:17:27 ID:PkU
http://time.com/
TIME

http://www.economist.com/
The Economist

http://www.nytimes.com/
The New York Times

https://www.theguardian.com/
The Guardian

http://www.bbc.com/news
BBC News

http://www.huffingtonpost.com/
Huffington Post

http://www.usatoday.com/
USA TODAY



125名無しさん@おーぷん:2017/09/15(金)19:20:10 ID:xID
>>123
http://www.gutenberg.org/files/1561/1561.txt

126名無しさん@おーぷん:2017/09/18(月)13:54:59 ID:UuC
>>120
やはり良い
humeFour Dissertations (1757, 1777)
おすすめ

127名無しさん@おーぷん:2017/10/07(土)07:45:12 ID:UGZ
>>100
http://dl.ndl.go.jp/info:ndljp/pid/1441233

128名無しさん@おーぷん:2017/10/08(日)10:24:26 ID:UM2
The scientific outlook
ラッセル

129名無しさん@おーぷん:2017/10/08(日)12:26:53 ID:UM2
https://archive.org/stream/in.ernet.dli.2015.272096/2015.272096.Education-And#page/n9/mode/1up
ラッセル Education And The Social Order

130名無しさん@おーぷん:2017/10/22(日)17:04:10 ID:Rxj
リスニングの時youtubeだったら0.75倍とかに再生速度をしてみる

131名無しさん@おーぷん:2018/02/08(木)13:00:12 ID:h3h
Sesame and Lilies by John Ruskin

http://www.gutenberg.org/cache/epub/1293/pg1293-images.html

難しめ

132名無しさん@おーぷん:2018/02/08(木)13:03:00 ID:h3h
>>131
there is not a war in theから読む

133名無しさん@おーぷん:2018/02/08(木)13:38:20 ID:h3h
>>131
ジョン・ラスキン

http://www.gutenberg.org/cache/epub/10378/pg10378-images.html
こちらはミル自叙伝

134名無しさん@おーぷん:2018/02/27(火)22:40:42 ID:dlv
>>56
https://en.wikiquote.org/wiki/William_James
ウィリアム・ジェームズ

名前: mail:

【9:16】短い英文の節/パッセージを適当に貼っていったり訳したりするスレ
1名無しさん@おーぷん:2016/12/17(土)19:53:43 ID:L6M
Even despotism does not produce its worst effects, so
long as individuality exists under it; and whatever
crushes individuality is despotism, by whatever
name it may be called, and whether it professes to
be enforcing the will of God or the injunctions of men.”

これぐらいの長さで
訳はしたりしなかったり



7名無しさん@おーぷん:2016/12/24(土)16:04:55 ID:neH
We have to a considerable extent, given up thinking of this life as merely
a preparation for another life. Very largely, however, we think of some parts
of this life as merely preparatory to other later stages of it. It is so very
largely as to the process of education; and if I were asked to name the most needed
of all reforms in the spirit of education, I should say: 'Cease conceiving of
education as mere preparation for later life, and make it the full meaning of the
present life.' And to add that only in this case does it become truly a preparation
for after life is not the paradox it seems. An activity which does not have worth
enough to be carried on for its own sake cannot be very effective as a preparation
for something else. By making the present activity the expression of the full meaning
of the case, that activity is, indeed, an end in itself, not a mere means to something beyond
itself; but, in being a totality, it is also the condition of all future integral action.
It forms the habit of requiring that every act be an outlet of the whole self, and it
provides the instruments of such complete functioning.

John Dewey

8名無しさん@おーぷん:2016/12/24(土)23:17:48 ID:neH
Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form
or collective-unit form is the only form that is rational. The all-form allows of no taking up and
dropping of connexions, for in the all the parts are essentially and eternally co-implicated. In the
each-form, on the contrary, a thing may be connected by intermediary things, with a thing with which
it has no immediate or essential connexion. It is thus at all times in many possible connexions which
are not necessarily actualized at the moment. They depend on which actual path of intermediation it may
functionally strike into: the word "or" names a genuine reality. Thus, as I speak here, I may look
ahead or to the right or to the left, and in either case the intervening space and air and ether enable
me to see the faces of a different portion of this audience. My being here is independent of any one set
of these faces.If the each-form be the eternal form of reality no less than it is the form of
temporal appearance, we still have a coherent world, and not an incarnate incoherence, as is charged by
so many absolutists.

ウィリアム・ジェームズ

9名無しさん@おーぷん:2016/12/27(火)21:01:43 ID:o6q
The rigour with which he pursued his speculations also led him to a belief in predestination,
a step too far for the Catholic church, which never adopted the idea, but one which was embraced by Calvinism.

別に難しくもなんともないがpredestinationという単語が懐かしかったので

10名無しさん@おーぷん:2017/01/21(土)00:26:58 ID:AOU
We know what it is to get out of bed on a freezing morning in a room without a fire, and
how the very vital principle within us protests against the idea. Probably most persons have
lain on certain mornings for an hour at a time unable to brace themselves to the resolve. We
think how late we shall be, how the duties of the day will suffer; we say, “I must get up,
this is ignominious,” and so on. But still the warm couch feels too delicious, and the cold
outside too cruel, and resolution faints away and postpones itself again and again just as it
seemed on the verge of the decisive act. Now how do we ever get up under such circumstances? If
I may generalize from my own experience, we more often than not get up without any struggle or
decision at all. We suddenly find that we have got up. A fortunate lapse of consciousness occurs, we
forget both the warmth and the cold; we fall into some reverie connected with the day’s life, in the
course of which the idea flashes across us, “Hollo! I must lie here no longer” – an idea which at that
lucky instant awakes no contradictory or paralyzing suggestions, and consequently produces immediately
its appropriate motor effects. It was our acute consciousness of both the warmth and the cold during
the period of struggle which paralyzed our activity. This case seems to me to contain in miniature
form the data for an entire psychology of volition.

気づかなければ出来るってことだ
William James

11名無しさん@おーぷん:2017/01/22(日)11:00:21 ID:rlX
Life, on the Schopenhauerian view, is a constant state of striving or willing—a state of dissatisfaction.
Attaining that for which one strives brings a transient satisfaction, which soon yields to some new desire.
Were striving to end, the result would be boredom, another kind of dissatisfaction.³⁶
Striving is thus an unavoidable part of life. We cease striving only when we
cease living.

12名無しさん@おーぷん:2017/02/05(日)23:21:33 ID:7hA
SOME People are subject to a certain delicacy of passion,1 which makes them
extremely sensible to all the accidents of life, and gives them a lively joy upon
every prosperous event, as well as a piercing grief, when they meet with misfortunes
and adversity. Favours and good offices° easily engage their friendship; while the smallest
injury provokes their resentment. Any honour or mark of distinction elevates them above measure;
but they are as sensibly touched with contempt.° People of this character have, no doubt, more
lively enjoyments, as well as more pungent° sorrows, than men of cool and sedate tempers: But,
I believe, when every thing is balanced, there is no one, who would not rather be of the latter
character, were he entirely master of his own disposition. Good or ill fortune is very little at
our disposal: And when a person, that has this sensibility° of temper, meets with any misfortune,
his sorrow or resentment takes entire possession of him, and deprives him of all relish in the common
occurrences of life; the right enjoyment of which forms the chief part of our happiness. Great
pleasures are much less frequent than great pains; so that a sensible temper must meet with fewer
trials in the former way than in the latter. Not to mention, that men of such lively passions are apt to be
transported beyond all bounds of prudence and discretion, and to take false steps in the conduct of life, which
are often irretrievable.

13名無しさん@おーぷん:2017/03/04(土)12:21:42 ID:C22
INFINITY, though of another kind, causes much of our pleasure in agreeable, as well as of our delight in sublime,
images. The spring is the pleasantest of the seasons; and the young of most animals, though far from being completely
fashioned, afford a more agreeable sensation than the full-grown; because the imagination is entertained with the
promise of something more, and does not acquiesce in the present object of the sense. In unfinished sketches of
drawing, I have often seen something which pleased me beyond the best finishing; and this I believe proceeds from
the cause I have just now assigned.

14名無しさん@おーぷん:2017/08/06(日)16:17:21 ID:Ins
IT is one thing to make an idea clear, and another to make it affecting to the imagination.
If I make a drawing of a palace, or a temple, or a landscape, I present a very clear idea
of those objects; but then (allowing for the effect of imitation, which is something) my
picture can at most affect only as the palace, temple, or landscape would have affected in
the reality. On the other hand, the most lively and spirited verbal description I can give
raises a very obscure and imperfect idea of such objects; but then it is in my power to raise
a stronger emotion by the description than I could do by the best painting. This experience
constantly evinces. The proper manner of conveying the affections of the mind from one to
another, is by words; there is a great insufficiency in all other methods of communication;
and so far is a clearness of imagery from being absolutely necessary to an influence upon
the passions, that they may be considerably operated upon, without presenting any image at
all, by certain sounds adapted to that purpose; of which we have a sufficient proof in the
acknowledged and powerful effects of instrumental music. In reality, a great clearness helps but
little towards affecting the passions, as it is in some sort an enemy to all enthusiasms whatsoever.

so farはso that構文かな

15名無しさん@おーぷん:2017/09/18(月)13:57:51 ID:UuC
Were men led into the apprehension of invisible, intelligent power by a contemplation
of the works of nature, they could never possibly entertain any conception but of one
single being, who bestowed existence and order on this vast machine, and adjusted all
its parts, according to one regular plan or connected system. For though, to persons
of a certain turn of mind, it may not appear altogether absurd, that several independent
beings, endowed with superior wisdom, might conspire in the contrivance and execution
of one regular plan; yet is this a merely arbitrary supposition, which, even if allowed
possible, must be confessed neither to be supported by probability nor necessity. All
things in the universe are evidently of a piece. Every thing is adjusted to every
thing. One design prevails throughout the whole. And this uniformity leads the mind
to acknowledge one author; because the conception of different authors, without any
distinction of attributes or operations, serves only to give perplexity to the imagination,
without bestowing any satisfaction on the understanding. The statue of Laocoon, as we learn
from Pliny, was the work of three artists: But it is certain, that, were we not told so, we
should never have imagined, that a groupe of figures, cut from one stone, and united in one
plan, was not the work and contrivance of one statuary. To ascribe any single effect to the
combination of several causes, is not surely a natural and obvious supposition.

ヒューム

16名無しさん@おーぷん:2017/10/06(金)20:13:09 ID:In1
Des Cartes maintained that thought was the essence of the mind; not this thought or that thought,
but thought in general.This seems to be absolutely unintelligible, since every thing, that exists, is
particular: And therefore it must be our several particular perceptions, that
compose the mind. I say, compose the mind, not belong to it. The mind is not a
substance, in which the perceptions inhere. That notion is as unintelligible as
the Cartesian, that thought or perception in general is the essence of the mind.
We have no idea of substance of any kind, since we have no idea but what is derived from
some impression, and we have no impression of any substance either material or spiritual. We know
nothing but particular qualities and perceptions. As our idea of any body, a peach, for instance,
is only that of a particular taste, colour, figure, size, consistence, &c. So our idea of any
mind is only that of particular perceptions, without the notion of any thing we call substance,
either simple or compound.

名前: mail:

【10:1】やったぜ。
1!p5443206-ipngn1302marunouchi.tokyo.ocn.ne.jp:2017/08/20(日)22:21:08 ID:Qfr




名前: mail:


新規スレッド作成
タイトル:
名前: mail:

スレッドをもっと見る(11~)
おーぷん2ちゃんねるの投稿は著作権を放棄しパブリックドメインとして公開しています。
まとめブログやウェブサイト上で自由に転載・創作を行えます。

おーぷん2ちゃんねるに関してのお問い合わせは こちらまで
2018 satoru.net